Abstract

Generally speaking, the Department of the religious phenomenon to study the phenomenology of religion. Job is, therefore, phenomenology of religion but part of the phenomenological movement. However, from the view of human experience, observation, collection, like the phenomenon of religion as the ancient religion. Is to discuss the issue of religious phenomenology, is bound to start from the basic face, caught in a one-sided in order to avoid arbitrary position. This paper describes Husserl phenomenological method and the main factors and structure, and explore the theme of Hu rarely mentioned: religion. Although Husserl Otto have stressed religion's "sui generis" , but Hu's philosophy of non-God attitude of religion; while Austria's thought that the phenomenon of religion is only for believers have their true meaning. Thus, both on the religious "nature" is clearly a different view. Second, we explore the context of the religious phenomenon to Schultz , Berg and Luckmann as representatives of anthropology and sociology. Finally, our reconstruction of religious phenomenology of the "essence" and "context" of the foundation, they not only can not be separated or opposed, but complementary and interactive. Phenomenology of religion such as filial piety were taught to talk before it can become the basis of: the depth have the breadth, which contains the "insiders" and "outsiders" understanding