What to believe about your belief that you're in the good case

Oxford Studies in Epistemology 6:206-233 (2019)
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Abstract

Going about our daily lives in an orderly manner requires us, once we are aware of them, to dismiss many metaphysical possibilities. We take it for granted that we are not brains in vats, or living in the Matrix, or in an extended dream. Call these things that we take for granted “anti-skeptical assumptions”. What should a reflective agent who believes these things think of these beliefs? For various reasons, it can seem that we do not have evidence for such anti-skeptical assumptions. Are anti-skeptical assumptions, then, beliefs that one may rationally hold without evidence for them – indeed, even in the face of a positive judgment that one lacks evidence for them? I survey and criticize some prominent answers to this question, and then offer a positive view that blends externalism about evidence with a mild, qualified kind of pragmatism. The view I offer aims to do justice to the sense that anti-skeptical assumptions are evidentially groundless while also maintaining that one cannot rationally believe something that one judges oneself to lack sufficient evidence for.

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Author's Profile

Alex Worsnip
University of North Carolina, Chapel Hill

Citations of this work

Transformative experiences, rational decisions and shark attacks.Marc-Kevin Daoust - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.

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References found in this work

Rationality Through Reasoning.John Broome (ed.) - 2013 - Malden, MA: Wiley-Blackwell.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
The skeptic and the dogmatist.James Pryor - 2000 - Noûs 34 (4):517–549.

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