Ruse's Darwinian meta-ethics: A critique [Book Review]

Biology and Philosophy 8 (4):423-439 (1993)
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Abstract

Michael Ruse, in Taking Darwin Seriously seeks to establish that taking Darwin seriously requires us to treat morality as subjective and naturalistic. I argue that, if morality is not objective, then we have no good reason for being moral if we can avoid detection and punishment. As a consequence, we will only continue to behave morally as long as we remain ignorant of Ruse''s theory, that is, as long as the cat is not let out of the bag. Ruse offers a number of arguments to show that his theory can overcome such problems. I argue that they all fail. Ruse also argues that he can offer a naturalistic account of ethics which steps around the naturalistic fallacy and avoids the confusion of reasons with causes. His principal argument for this view is an analogy between spiritualism and morality. I argue that this analogy fails.

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Citations of this work

Darwinian ethics and error.Richard Joyce - 2000 - Biology and Philosophy 15 (5):713-732.
The Prospects for Evolutionary Ethics Today.Neil Levy - 2010 - EurAmerica 40 (3):529-571.
Taking the ‘Error’ Out of Ruse‘s Error Theory.James A. Ryan - 1997 - Biology and Philosophy 12 (3):385-397.

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The Republic.Paul Plato & Shorey - 2000 - ePenguin. Edited by Cynthia Johnson, Holly Davidson Lewis & Benjamin Jowett.
The miracle of theism: arguments for and against the existence of God.J. L. Mackie - 1982 - New York: Oxford University Press. Edited by Bernard Williams.
The Idea of a Social Science.Peter Winch - 1959 - Les Etudes Philosophiques 14 (2):247-248.
The Miracle of Theism.John Leslie Mackie - 1982 - Philosophy 58 (225):414-416.

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