Abstract

Recently, most of the discussions in Confucian political theory have concentrated on whether Confucianism is compatible with local political practices, such as liberal democracy. The question of how Confucians view global distributive justice has not yet received critical attention. This essay aims to fill this gap. I will first describe a contractualist methodology, which aims at deriving substantial political principles from a formal conception of the person. Then I will discuss what conception of the person Confucianism assumes. Finally, I will use the contractualist methodology to derive three principles of global distributive justice. These three principles form a distinctive conception based on ideas that are usually ignored in the current discussions of global justice, such as virtues, community, and rituals.