Embodied Agency

Philosophy and Phenomenological Research 97 (3):584-612 (2017)
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Abstract

Is bodily awareness a condition on bodily action? I approach this question by weaving an argument based on considerations from action theory, the phenomenology of embodied agency, and from the psychology and neuroscience of action. In this paper, I discuss two accounts on which bodily awareness is a condition on bodily action. The first is an influential philosophical account from O'Shaughnessy, which claims that bodily awareness is necessary for the online control of bodily action. I argue that there are empirical counterexamples to O'Shaughnessy's account. Instead I propose an account on which the capacity for bodily awareness is a condition on our capacity for ordinary bodily action. This alternative account does justice to the causal and functional character of ordinary bodily action as well as its phenomenology. It is also consistent with the psychology and neuroscience of action. I provide a two-stage argument for my view. The first stage shows that a sense of the spatial possibilities of one's body is a condition on intentionally acting with one's body. The second stage demonstrates that bodily awareness is a condition on a normal afferented agent's sense of the actions open to him through examining the role of bodily awareness in motor imagery and the role of motor imagery in preparatory processes for everyday actions.

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Hong Yu Wong
University Tübingen

Citations of this work

Action.George Wilson - 2008 - Stanford Encyclopedia of Philosophy.
On the self-ascription of deafferented bodily action.Víctor M. Verdejo - 2023 - Philosophical Explorations 26 (3):324-342.
The where of bodily awareness.Alisa Mandrigin - 2019 - Synthese 198 (3):1887-1903.

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References found in this work

Phenomenology of Perception.Aron Gurwitsch, M. Merleau-Ponty & Colin Smith - 1964 - Philosophical Review 73 (3):417.
Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57:321-332.
How the Body Shapes the Mind.Shaun Gallagher - 2007 - Philosophy 82 (319):196-200.

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