Res Publica 25 (1):119-125 (2019)

Authors
Baldwin Wong
Hang Seng University of Hong Kong
Abstract
Clayton and Stevens argue that political liberals should engage with the religiously unreasonable by offering religious responses and showing that their religious views are mistaken, instead of refusing to engage with them. Yet they recognize that political liberals will face a dilemma due to such religious responses: either their responses will alienate certain reasonable citizens, or their engagements will appear disingenuous. Thus, there should be a division of justificatory labour. The duty of engagement should be delegated to religious citizens. In this comment, I will argue that the division of justificatory labour is indefensible. This dilemma can be avoided if politicians and political philosophers correctly use conjecture, a form of discourse that involves non-public reason. As a conditional response, conjecture avoids alienating any reasonable citizens. Also, if conjecture is given in a sincere and open-minded manner, then the problem of disingenuousness can be overcome. My comment concludes that while the engagement of politicians and political philosophers does not necessarily jeopardize overlapping consensus, they should be permitted, or perhaps even required, to engage with the religiously unreasonable due to the natural duty of justice.
Keywords conjecture  religion and politics  public reason  public justificaiton
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DOI 10.1007/s11158-017-9373-2
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References found in this work BETA

Liberalism Without Perfection.Jonathan Quong - 2010 - Oxford University Press.
Political Liberalism: Expanded Edition.John Rawls - 2005 - Columbia University Press.
Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
The Ethics of Reasoning From Conjecture.Micah Schwartzman - 2012 - Journal of Moral Philosophy 9 (4):521-544.

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Citations of this work BETA

Accessibility, Pluralism, and Honesty: A Defense of the Accessibility Requirement in Public Justification.Baldwin Wong - 2019 - Critical Review of International Social and Political Philosophy:1-25.

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