Australasian Journal of Philosophy 97 (1):29-45 (2019)
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Abstract |
Well-being measurements are frequently used to support conclusions about a range of philosophically important issues. This is a problem, because we know too little about the intervals of the relevant scales. I argue that it is plausible that well-being measurements are non-linear, and that common beliefs that they are linear are not truth-tracking, so we are not justified in believing that well-being scales are linear. I then argue that this undermines common appeals to both hypothetical and actual well-being measurements; I first focus on the philosophical literature on prioritarianism and then discuss Kahneman’s Peak-End Rule as a systematic bias. Finally, I discuss general implications for research on well-being, and suggest a better way of representing scales.
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Keywords | wellbeing welfare wellbeing measurement Kahneman prioritarianism scales |
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Reprint years | 2019 |
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DOI | 10.1080/00048402.2018.1454483 |
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References found in this work BETA
The Opacity of Mind: An Integrative Theory of Self-Knowledge.Peter Carruthers - 2011 - Oxford University Press.
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Citations of this work BETA
Rational Intransitive Preferences.Peter Baumann - 2022 - Politics, Philosophy and Economics 21 (1):3-28.
Can Happiness Measures Be Calibrated?Mats Ingelström & Willem van der Deijl - 2021 - Synthese 199 (3-4):5719-5746.
A Reformed Division of Labor for the Science of Well-Being.Roberto Fumagalli - forthcoming - Philosophy:1-35.
Can We Measure the Badness of Death for the Person Who Dies?Thomas Schramme - 2021 - Royal Institute of Philosophy Supplement 90:253-276.
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