Journal of Applied Philosophy 26 (1):54-70 (2009)
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abstract My aim in this paper is to argue that we have at least some obligations to the dead. After briefly considering some previous (unsuccessful) attempts to establish such obligations, I offer a reductio argument which establishes at least some obligations to the dead. Following this, the surprising extent of these obligations (given a few roughly Kantian assumptions) is considered. I then argue that there are and must be some significant limitations on the duties of the living in relation to the dead. My aim in this paper is not to sort out how we should deal with all of the particular cases in which the question of obligations to the dead emerge — in archaeological digs, research involving the newly dead, the execution of wills, or the fulfilment of last requests — but I will attempt to lay some groundwork for the future assessment of these questions.
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DOI | 10.1111/j.1468-5930.2009.00426.x |
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Citations of this work BETA
Real (and) Imaginal Relationships with the Dead.Kathryn Norlock - 2017 - Journal of Value Inquiry 51 (2):341-356.
The Invisible Hand From the Grave.Barry Lam - 2019 - Journal of Ethics and Social Philosophy 15 (3).
Directed Obligations and the Trouble with Deathbed Promises.Ashley Dressel - 2015 - Ethical Theory and Moral Practice 18 (2):323-335.
Bona Fama Defuncti in Kant’s Rechtslehre: Some Perspectives.Thomas Mertens - 2019 - Kantian Review 24 (4):513-529.
Technology of the Dead: Objects of Loving Remembrance or Replaceable Resources?Adam Buben - 2015 - Philosophical Papers 44 (1):15-37.
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