Reed Winegar
Fordham University
A familiar post-Kantian criticism contends that Kant enslaves sensibility under the yoke of practical reason. Friedrich Schiller advanced a version of this criticism to which Kant publicly responded. Recent commentators have emphasized the role that Kant’s reply assigns to the pleasure that accompanies successful moral action. In contrast, I argue that Kant’s reply relies primarily on the sublime feeling that arises when we merely contemplate the moral law. In fact, the pleasures emphasized by other recent commentators depend on this sublime feeling. These facts illuminate Kant’s views regarding the relationship between morality, freedom, and the development of moral feelings.
Keywords Kant  Schiller  Respect  Sublime  Morality  Aesthetics  Feeling  Moral Feeling  Moral Law  Freedom  Grace
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DOI 10.1515/agph-2013-0012
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References found in this work BETA

Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
Kant and the Experience of Freedom.Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):369-377.
Kant and the Experience of Freedom: Essays on Aesthetics and Morality.Robert Wicks - 1993 - Journal of Aesthetics and Art Criticism 53 (3):336-338.
The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End.Katerina Deligiorgi - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):494 - 511.

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Citations of this work BETA

Schiller on Evil and the Emergence of Reason.Owen Ware - 2018 - History of Philosophy Quarterly 35 (4):337-355.
Friedrich Schiller.Lydia L. Moland - 2017 - Stanford Encyclopedia of Philosophy.
Dever e inclinação em Kant e Schiller.Charles Feldhaus - 2015 - [email protected] - An International Journal for Moral Philosophy 14 (3):395-414.

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