“Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs

&
Cognition 165 (C):137-146 (2017)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Add categories

Keywords

Reprint years

DOI

10.1016/j.cognition.2017.05.018

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,219

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Concepts and Dimensions of Conversion.Domenic Marbaniang - manuscript
Religious cognition as interpreted experience: An examination of Ian Barbour's comparison of the epistemic structures of science and religion.William A. Rottschaefer - 1985 - Zygon 20 (3):265-282.
Religious conversion and identity: the semiotic analysis of texts.Massimo Leone - 2004 - New York: Routledge.
Una proposta per la caratterizzazione della credenza religiosa.Daniele Bertini - 2014 - Dialegesthai. Rivista Telematica di Filosofia 16.
Process of religious conversion in the Catholic Charismatic movement: A qualitative analysis.Peter Halama & Júlia Halamová - 2005 - Archive for the Psychology of Religion 27 (1):69-91.
The role of religious and non-religious beliefs in medical decisions.Atsushi Asai & Yasuhiro Kadooka Aizawa - 2009 - Eubios Journal of Asian and International Bioethics 19 (6):162-165.
Renewing the senses: conversion experience and the phenomenology of the spiritual life. [REVIEW]Mark Wynn - 2012 - International Journal for Philosophy of Religion 72 (3):211-226.
Xenophilia as a Cultural Trap: Bridging the Gap Between Transpersonal Psychology and Religious/ Spiritual Traditions.Harris Friedman - 2009 - International Journal of Transpersonal Studies 28 (1):107-111.
Investigating the interaction between schizotypy, divergent thinking and cannabis use.Gráinne Schafer, Amanda Fielding, Celia Morgan, Maria Agathangelou & Tom Freeman - 2012 - Consciousness and Cognition 21 (1):292-298.
Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
The stoic samurai.Ted M. Preston - 2003 - Asian Philosophy 13 (1):39 – 52.
Responding to the Religious Reasons of Others: Resonance and Non-Reducitve Religious Pluralism.Muhammad Legenhausen - 2013 - European Journal for Philosophy of Religion 5 (2):23--46.
Mormons and Evangelicals: reasons for faith.David E. Smith - 2009 - Piscataway, NJ: Gorgias Press.
Schizotypy and mental time travel.Hannah Winfield & Sunjeev K. Kamboj - 2010 - Consciousness and Cognition 19 (1):321-327.
Spiritual Cognition and Morality.Sergey Nizhnikov - 2015 - Dialogue and Universalism 25 (1):171-178.

Analytics

Added to PP
2017-06-05

Downloads
31 (#488,695)

6 months
9 (#250,037)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.

View all 6 citations / Add more citations

References found in this work

Divine intuition: Cognitive style influences belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.
A revised paranormal belief scale.Jerome J. Tobacyk - 2004 - International Journal of Transpersonal Studies 23 (23):94-98.

View all 12 references / Add more references