Metaphilosophy 48 (5):798-812 (2017)
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Abstract |
This article offers five things: first, a description of the current status of aesthetics as a sub-discipline of philosophy, showing that it's currently not regarded as part of the field's core; second, a case history asserting that the particular interests and approaches of aestheticians active in the twenty years or so after 1945 started trends that have defined the sub-discipline ever since; third, a diagnosis arguing that this definition, which involves a narrow focus on certain questions about art, is responsible for the marginal status of aesthetics, leading as it does to the estrangement of curious students and the devaluation of expertise in aesthetics; fourth, a prescription suggesting that we can reverse those trends, and so bring aesthetics toward the core of philosophy; and fifth, a prognosis demonstrating that, happily, just the approach prescribed is already starting to take hold in aesthetics.
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Keywords | aesthetics expertise history of aesthetics marginalisation sub‐discipline |
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DOI | 10.1111/meta.12260 |
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References found in this work BETA
Languages of Art: An Approach to a Theory of Symbols.Nelson Goodman - 1971 - British Journal for the Philosophy of Science 22 (2):187-198.
Languages of Art: An Approach to a Theory of Symbols.B. C. O'Neill - 1971 - Philosophical Quarterly 21 (85):361.
Aesthetics. Problems in the Philosophy of Criticism.Frank Sibley - 1958 - Philosophical Review 70 (2):275-279.
Aesthetics—What? Why? And Wherefore?Kendall L. Walton - 2007 - Journal of Aesthetics and Art Criticism 65 (2):147–161.
Somaesthetics: A Disciplinary Proposal.Richard Shusterman - 1999 - Journal of Aesthetics and Art Criticism 57 (3):299-313.
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