How Uncertain Do We Need to Be?

Erkenntnis 79 (6):1249-1271 (2014)
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Abstract

Expert probability forecasts can be useful for decision making . But levels of uncertainty escalate: however the forecaster expresses the uncertainty that attaches to a forecast, there are good reasons for her to express a further level of uncertainty, in the shape of either imprecision or higher order uncertainty . Bayesian epistemology provides the means to halt this escalator, by tying expressions of uncertainty to the propositions expressible in an agent’s language . But Bayesian epistemology comes in three main varieties. Strictly subjective Bayesianism and empirically-based subjective Bayesianism have difficulty in justifying the use of a forecaster’s probabilities for decision making . On the other hand, objective Bayesianism can justify the use of these probabilities, at least when the probabilities are consistent with the agent’s evidence . Hence objective Bayesianism offers the most promise overall for explaining how testimony of uncertainty can be useful for decision making. Interestingly, the objective Bayesian analysis provided in Sect. 5 can also be used to justify a version of the Principle of Reflection.

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Jon Williamson
University of Kent

Citations of this work

Imprecise Probabilities.Seamus Bradley - 2019 - Stanford Encyclopedia of Philosophy.
Imprecise evidence without imprecise credences.Jennifer Rose Carr - 2020 - Philosophical Studies 177 (9):2735-2758.
Invariant Equivocation.Jürgen Landes & George Masterton - 2017 - Erkenntnis 82 (1):141-167.
What to do with a forecast?George Masterton - 2014 - Synthese 191 (8):1881-1907.

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References found in this work

Truth and probability.Frank Ramsey - 2010 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. New York: Routledge. pp. 52-94.
The Uses of Argument.Stephen Toulmin - 1958 - Cambridge, England: Cambridge University Press.
In Defence of Objective Bayesianism.Jon Williamson - 2010 - Oxford University Press.
The Uses of Argument.Stephen E. Toulmin - 1958 - Philosophy 34 (130):244-245.

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