Charles Morris' Maitreyan path as via positiva : toward a semiotic of religious symbolism

Abstract

Charles William Morris was a student of George Herbert Mead in the early 1920s when Mead was involved in the Chicago School. Inspired by his mentor, Morris wrote extensively on semiotics, philosophy of mind, philosophy of science, aesthetics, axiology and religion. Morris has received wide acclaim for his writings on semiotics. However, his writings pertaining to religion--the study of which preoccupied him throughout his life--have been all but entirely overlooked.

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Charles W. Morris (1901-1979).J. Jay Zeman - 1981 - Transactions of the Charles S. Peirce Society 17 (1):3 - 24.
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References found in this work

Autonomy and the split-level self.Marilyn A. Friedman - 1986 - Southern Journal of Philosophy 24 (1):19-35.
X*—The Validity of Transcendental Arguments.Charles Taylor - 1979 - Proceedings of the Aristotelian Society 79 (1):151-166.
The Validity of Transcendental Arguments.Charles Taylor - 1979 - Proceedings of the Aristotelian Society 79:151 - 165.
On semiotic aesthetics.Richard Rudner - 1951 - Journal of Aesthetics and Art Criticism 10 (1):67-77.

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