Abstract

Brightman's thought, like that of Bowne and Kierkegaard, was formed by a dissatisfaction with the manner in which Hegel's preoccupation with an objective spirit out in the world and in society tended to cover up "the grit of the individual," and smother his need for a very personal approach to his ultimate perspective. Metaphysics, accordingly, Brightman holds, must start not with naively objecto-centric concerns but with what W. H. Werkmeister called "first person experience." As Brightman said in an earlier work, whether or not existentialism is a fad, personal existence is no fad.