The Transcendental Significance of Phenomenology

PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13 (1) (2007)
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Abstract

There is a well-known line of thought, associated with Donald Davidson, that connects the notion of a perceptual given—of non-linguistic or non-conceptual experience of the world—with skepticism. Against this, I argue that the notion of what is given in perception leads to skepticism only on certain interpretations. I argue, in fact, that there must be perceptual experience such that there is “something it is like” to have it, or that would provide the subject of a phenomenological analysis, if we are to block skepticism in its most radical forms. In particular, I claim that there is a distinctive phenomenology of the experience of agency. These phenomenological claims are conclusions of a transcendental argument according to which our having such experience is a condition of our having a meaningful language. Moreover, the same transcendental argument is sufficient to show the incoherence of radical skepticism about the external world. And I argue that the proper understanding of perceptual experience—as object involving—renders the standard objections to transcendental arguments ineffective.

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Stephen L. White
Tufts University

Citations of this work

Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - 2018 - International Journal for the Study of Skepticism.
Putnam’s Conception of Truth.Massimo Dell'Utri - 2016 - European Journal of Analytic Philosophy 12 (2):5-22.

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References found in this work

The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
Individuals: An Essay in Descriptive Metaphysics.Peter Strawson - 1959 - London, England: Routledge. Edited by Wenfang Wang.

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