Florence Kelley: Pragmatist, Feminist, Socialist

The Pluralist 18 (1):10-21 (2023)
  Copy   BIBTEX

Abstract

In lieu of an abstract, here is a brief excerpt of the content:Florence Kelley: Pragmatist, Feminist, SocialistJudy D. Whippssupreme court justice felix frankfurter said in 1953 that Florence Kelley “had probably the largest single share in shaping the social history of the United States during the first 30 years of the 20th Century” (Frankfurter x). Kelley is an unusual figure to discuss in a philosophical journal, perhaps because she has generally been classified only as a social scientist. Yet, as I discovered, she is a wonderful thinking partner, sometimes raising more philosophical questions than she resolves. Her commitments, struggles, failures, and accomplishments problematize and reveal new insights into pragmatist pluralism, feminist political choices, and the role of socialism in early pragmatism. Bringing her into the feminist pragmatist discussion gives us more examples of how to approach problem-solving from feminist and pragmatist perspectives.1Florence Kelley and Jane Addams first met when Kelley knocked on Hull House’s door early one snowy December morning in 1891. She was fleeing with her three small children from her physically abusive husband in New York, needing an occupation and a home in Chicago. She became the only early resident who was a single mother. Kelley spent most of the next decade at Hull House. Kelley and Addams had similar family backgrounds and became close friends, although they had dramatically different personalities. One thing they shared in common was that both were very close to their politician fathers.Kelley’s father was a longtime progressive congressman from Pennsylvania. He helped to develop her social consciousness by taking her along on his investigations of industrial conditions when, as a child herself, she often saw the horrifying conditions of children’s work environments. At two in the morning, she witnessed the “terrifying sight” of boys younger than herself working near the steel mills’ red-hot furnaces and molten metal. With her [End Page 10] father, she also witnessed young boys called “dogs” working in glass factories. Each glass blower was assisted by one of these boys who knelt with his head near the oven as the glass came out from the furnaces to prepare the hot mold for the blower’s next project. These events left her with the “astonished impression of the utter unimportance of children compared with products” (Kelley, “My Philadelphia” 56–57).She entered Cornell University at age 16 and was drawn to the study of social science and economics. Like many college-bound young women in the late nineteenth century, she quickly became committed to social reform, focusing on women and children’s social and economic conditions. As Kelley said in 1882, in her first published article after college, “In the field of sociology, there is brainwork waiting for women which men cannot do” (“Need Our Working Women” 521). In their lives and studies, young college women like Kelley experienced the inequalities and suffering around them and were looking for a solution. Kelley developed an approach that focused on both the causes as well as the effects of the social problems she worked to eradicate. She believed that college-educated women and working-class women could work together to produce knowledge and change.Kelley was exposed briefly to Marxism and socialism in her college years when a family friend convalesced in their home. This man’s father had known Karl Marx, and he shared some Marxist pamphlets with Kelley (Autobiography 72). After college, when she continued her studies in Zurich, she became immersed in Marxism. She returned to the United States three years later, with her Russian Marxist husband and their three children. She expected to continue her Marxist work with the New York Socialist Labor Party, but the party expelled her and her husband. She then turned her attention to researching working women’s financial and social struggles.In Chicago, Kelley’s early research into local living and working conditions was published in the ground-breaking Hull House Maps and Papers, written by Hull House residents (Addams et al.), considered a pioneering work in sociology and an early example of what became cultural geography. Her investigations into child labor, sweatshops, and industrial conditions led to her position as Illinois’s first chief factory inspector. Armed with data and the support of...

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Meaning and Inquiry in Feminist Pragmatist Narrative.Shannon Dea - 2022 - In Scott F. Aikin & Robert B. Talisse (eds.), The Routledge Companion to Pragmatism. Routledge. pp. 380-386.
Some Ethical Gains Through Legislation.Florence Kelley - 1906 - International Journal of Ethics 16 (3):382-385.
Some Ethical Gains Through Legislation. Florence Kelley.Henry Raymond Mussey - 1906 - International Journal of Ethics 16 (3):382-385.
Pragmatism and Feminist Theory.Véronique Mottier - 2004 - European Journal of Social Theory 7 (3):323-335.
Placebound: Australian feminist geographies.Louise C. Johnson - 2000 - New York: Oxford University Press. Edited by Jackie Huggins & Jane M. Jacobs.

Analytics

Added to PP
2023-02-22

Downloads
15 (#923,100)

6 months
5 (#629,136)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Judy Whipps
Union Institute (PhD)

Citations of this work

No citations found.

Add more citations

References found in this work

The Meaning of Truth.W. James - 1909 - Revue de Métaphysique et de Morale 18 (3):23-24.
A Revised Portrait of Human Agency.Vincent Colapietro - 2009 - European Journal of Pragmatism and American Philosophy 1 (1):2-24.
Some Ethical Gains Through Legislation.Florence Kelley - 1906 - International Journal of Ethics 16 (3):382-385.

Add more references