Ralph Wedgwood
University of Southern California
In Book I of the Republic, or so I shall argue, Plato gives us a glimpse of sheer horror. In the character, beliefs, and desires of Thrasymachus, Plato aims to personify some of the most diabolical dangers that lurk in human nature. In this way, the role that Thrasymachus plays for Plato is akin to the role that for Hobbes is played by the bellum omnium contra omnes, the war of all against all, which would allegedly be the inevitable result of a "state of nature", where human beings have no government to terrorize them into obedience. It is also akin to the role that for Kant is played by the "radical evil" that is allegedly an indelible feature of human nature itself. As I shall try to show, the desires that characterize Thrasymachus are of the kind that are described in Book IX as "lawless" desires, desire of the wild insane kind that dominate the tyrannical soul; and his beliefs systematically reflect these desires, in a way that has its own hideously coherent logic.
Keywords Plato's Republic  Thrasymachus  justice
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DOI 10.1093/oso/9780198815655.003.0002
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References found in this work BETA

The Virtues of Thrasymachus. Chappell - 1993 - Phronesis 38 (1):1-17.
The Virtues of Thrasymachus. Chappell - 1993 - Phronesis 38 (1):1 - 17.
The Incoherence of Thrasymachus.Stephen Everson - 1998 - Oxford Studies in Ancient Philosophy 16:99-131.
Wise Guys and Smart Alecks in Republic 1 and 2.Roslyn Weiss - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. pp. 90--115.
Thrasymachus --- or Plato?Joseph P. Maguire - 1971 - Phronesis 16 (2):142 - 163.

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Citations of this work BETA

Thrasymachus of Chalcedon on the Platonic Stage.Dorota Zygmuntowicz - 2019 - Journal of Ancient Philosophy 13 (1):1-39.

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Thrasymachus --- or Plato?Joseph P. Maguire - 1971 - Phronesis 16 (2):142 - 163.
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