Abstract

This article examines the idea that “human dignity” means that humans as such are valuable. It does so not from a perspective of normative or metaethics but from the perspective of the practice of valuing that consists in manifested dispositions of actions and emotions. From this point of view a commonly neglected problem becomes evident: How can we value a concrete person non-instrumentally without any reference to her individual properties or achievements and without having any relationship with this person? The suggestion for an answer to this question coincidences with an answer to another question concerning the idea of human dignity, namely the question regarding the relation between the ideas of value on the one hand and dignity on the other hand: to be able to explain what it means to value humans as such, we have to assume that “dignity” is not just the indication of a certain value, but is also a condition that humans can be in