British Journal for the History of Philosophy 28 (1):155-176 (2020)
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Abstract |
This paper articulates a new understanding of Sartre’s philosophical methodology in his early publications up to and including Being and Nothingness. Through his critique of Husserl across these works, Sartre develops an original and sophisticated variety of transcendental phenomenology. He was attracted to Husserl’s philosophy for its promise to establish the foundations of empirical psychology but ultimately concluded that it could not fulfil this promise. Through the analyses that led him to this conclusion, Sartre formulated a new kind of phenomenological reduction and a distinctive kind of transcendental argument to draw conclusions about mind-independent reality from phenomenological premises. His aims were to dissolve the traditional distinction between mind and world, to establish that the mind is accessible to empirical study, and to formulate the conceptual framework required to study the mind systematically. Sartre’s philosophy of psychology, therefore, drove the philosophical development of the methodological foundation of his philosophical project.
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Keywords | method phenomenology impure reflection pure reflection transcendental ontology |
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Reprint years | 2020 |
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DOI | 10.1080/09608788.2019.1591339 |
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References found in this work BETA
The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind.Kathleen V. Wider - 2018 - Cornell University Press.
The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind.Kathleen V. Wider - 1997 - Behavior and Philosophy 25 (2):161-168.
Using Sartre: An Analytical Introduction to Early Sartrean Themes.Gregory McCulloch - 1994 - Routledge.
The Nature of Transcendental Arguments.Mark Sacks - 2005 - International Journal of Philosophical Studies 13 (4):439 – 460.
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Citations of this work BETA
Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
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