Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos

Princeton University Press (1999)
  Copy   BIBTEX

Abstract

By the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin--the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam--converged and ultimately revolutionized how people thought about religion. Between 1949 and 1978, all three lectured to Carl Jung's famous Eranos circle in Ascona, Switzerland, where each in his own way came to identify the symbolism of mystical experience as a central element of his monotheistic tradition. In this, the first book ever to compare the paths taken by these thinkers, Steven Wasserstrom explores how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history and by extolling the role of myth and mysticism. The most controversial aspect of their theory of religion, Wasserstrom argues, is that it minimized the binding character of moral law associated with monotheism.The author focuses on the lectures delivered by Scholem, Eliade, and Corbin to the Eranos participants, but also shows how these scholars generated broader interest in their ideas through radio talks, poetry, novels, short stories, autobiographies, and interviews. He analyzes their conception of religion from a broadly integrated, comparative perspective, sets their distinctive thinking into historical and intellectual context, and interprets the striking success of their approaches

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Religie si ideologie la Mircea Eliade/ Religion and Ideology at Mircea Eliade.Ion Cordoneanu - 2005 - Journal for the Study of Religions and Ideologies 4 (10):219-231.
Lettere e materiali (Furio Jesi, Gershom Scholem).Andrea Cavalletti & Enrico Lucca - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
Yoga: immortality and freedom.Mircea Eliade - 1969 - [Princeton, N.J.,: Published by] Princeton University Press [for Bollingen Foundation, New York. Edited by Willard R. Trask & David Gordon White.
Eliade, phenomenology, and the sacred.Randall Studstill - 2000 - Religious Studies 36 (2):177-194.
Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
Bryan Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (8):130-134.
Religion as response to the sacred.Mircea Eliade - 2009 - In Daniel L. Pals (ed.), Introducing religion: readings from the classic theorists. New York: Oxford University Press.
Beyond Magic and Myth with Mircea Eliade and Moshe Idel.Ariana Guga - 2014 - Journal for the Study of Religions and Ideologies 13 (38):229-244.

Analytics

Added to PP
2014-03-09

Downloads
6 (#1,434,892)

6 months
3 (#1,002,413)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Joel S. Kahn – Perennial anthropologist.John Rundell - 2019 - Thesis Eleven 151 (1):117-124.
Gershom Scholem.Shaul Magid - 2008 - Stanford Encyclopedia of Philosophy.
Altered states of knowledge: The attainment of gnōsis in the hermetica.Wouter Hanegraaff - 2008 - International Journal of the Platonic Tradition 2 (2):128-163.

Add more citations

References found in this work

No references found.

Add more references