Abstract

Gold quarter Quanzhen, Ma Yu, represented the early Quanzhen to devout faith, conduct careful and precise, not official Bushi abstinence independent personality known to the world. Early 13th century, dollar replacement, frequent fighting the ravages of war, to the people suffering heavy, intense social change to create a wide range of religious needs. It is in this historical conditions, the early Yuan Dynasty Quanzhen Chuji in charge of education under the leadership of Grandmaster, conform to the current situation of change, trying to operate, so that gradually Quanzhen peak. Quanzhen Quanzhen also grow a range of issues raised. Chuji "because when the appropriate" time to answer questions Quanzhen, but in the meantime Quanzhen also began the process of Confucianism, namely: due to the Confucian concept of the full impact of religious Quanzhen early Yuan Dynasty Theory and practice practice practice of everyday life than the whole ethos of the early Quanzhen, has undergone a drastic shift, on the one hand the emphasis on seeking accession to the WTO was born, preached in the religious tradition of helping plot the daily functions of the moral Fulfillment, and use it as enlightenment The only route; the other hand, in recognition of secular Tsunatsune propriety, while increasing recognition of the secular Confucian hierarchy and secular political forces. This will be from the twelfth century Chung Yeung its founding to the thirteenth century, this time for a rough analysis of the thirties to the early Yuan Dynasty Quanzhen draw a rough structure of Confucian tendency. Text to be divided into three parts: First, the gold quarter of the new atmosphere of the early Quanzhen; Second, the early Yuan Dynasty Quanzhen the Confucian-oriented; Third, the source and essence of Confucianism. In the Jin Period, Chueng-yang Wang and Yu Ma were the representatives of Quan-Zhen Religion, know for their piety, integrity and personality. In the beginning of the thirteenth century, during the transformation for the Jin Period to the Yuan Dynasty, battles were all over, and people lived in pains. Drastic social changes called for the comfort of religion. In such a context, as the high priest of Quan-Zhen Religion, Chu-Ji Qiu responded to the changes of time and managed to bring Quan-Zhen Religion to its bloom. The bloom of Quan-Zhen Religion also presented a series of questions to itself. Qiu's doctrine of "expedience" is the answer to all these questions. Their religious theories, daily practice, and even the whole spirit were greatly influenced by Confucian ideas and then changed the course of its development. On one hand, it stressed the secular moral practice and saw it as the only approach to Tao; on the other hand, it also identified with the secular Confucian hierarchy and political powers. In this paper, we make a general analysis about the development of Quan-Zhen Religion from its creation to the thirties of the thirteenth century and construct its Confucian orientation. The whole article is divided into three parts: first, the new atmosphere of Quan-Zhen Religion in the early Jin Period; second, the Confucian orientation of Quan-Zhen Religion in the early Yuan Dyansty; and third, the source and substance of its Confucian orientation