Authors
Jeppe von Platz
University of Richmond
Abstract
In this essay I discuss a powerful challenge to high-liberalism: the challenge presented by neoclassical liberals that the high-liberal assumptions and values imply that the full range of economic liberties are basic rights. If the claim is true, then the high-liberal road from ideals of democracy and democratic citizenship to left-liberal institutions is blocked. Indeed, in that case the high-liberal is committed to an institutional scheme more along the lines of laissez-faire capitalism than property-owning democracy. To present and discuss this challenge, I let John Rawls represent the high-liberal argument that only a narrow range of economic liberties are basic rights and John Tomasi represent the neoclassical liberal argument that the full range of economic liberties are basic rights. I show that Rawls’s argument is inadequate, but also that Tomasi’s argument fails. I thus conclude that high-liberalism is in a precarious situation, but is not yet undone by the neoclassical liberal challenge
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DOI 10.1177/1470594X13483466
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References found in this work BETA

Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
Justice as Fairness: A Restatement.John Rawls (ed.) - 2001 - Harvard University Press.
A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
The Metaphysics of Morals.Immanuel Kant - 1797/1996 - Cambridge University Press.

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Citations of this work BETA

All Liberty is Basic.Jessica Flanigan - 2018 - Res Publica 24 (4):455-474.
Liberty and its Economies.Alex Gourevitch - 2015 - Politics, Philosophy and Economics 14 (4):365-390.
Freedom, Money and Justice as Fairness.Blain Neufeld - 2017 - Politics, Philosophy and Economics 16 (1):70-92.

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