In Philip Reed & Rico Vitz (eds.), Hume’s Moral Philosophy and Contemporary Psychology. Routledge (2018)

Authors
Rico Vitz
Azusa Pacific University
Abstract
For the past two decades, the empirical adequacy of virtue has ethics has been challenged by proponents of situationism and defended by a wide variety of virtue ethics, working both in Western and in Eastern philosophy. Advocates of Humean virtue ethics, however, have (rather surprisingly) had little to say in this debate. In this chapter, I attempt to help fill this gap in Hume scholarship in three ways. First, I elucidate insights both from Hume and from his commentators to explain why a Humean conception of character fits well with the kind of social psychological evidence on which the situationist challenge depends. Second, I analyze insights from recent Confucian responses to the situationist challenge in order to highlight the relationship between culture and character development. I then use these insights to elucidate a similar but underdeveloped aspect of Hume’s virtue ethics. Third, and finally, I conclude by suggesting the significance of the relationship between character and culture for future research on Humean virtue ethics.
Keywords Hume  virtue ethics  moral psychology  situationism  Confucianism
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References found in this work BETA

Confucius and the Effortless Life of Virtue.Hagop Sarkissian - 2010 - History of Philosophy Quarterly 27 (1):1-16.

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Citations of this work BETA

Mencius, Hume, and the Virtue of Humanity: Sources of Benevolent Moral Development.Jeremiah Carey & Rico Vitz - 2020 - British Journal for the History of Philosophy 28 (4):693-713.

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