Blindsight and philosophy

Philosophical Psychology 11 (2):137-59 (1998)
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Abstract

The evidence of blindsight is occasionally used to argue that we can see things, and thus have perceptual belief, without the distinctive visual awareness accompanying normal sight; thereby displacing phenomenality as a component of the concept of vision. I maintain that arguments to this end typically rely on misconceptions about blindsight and almost always ignore associated visual (or visuomotor) pathologies relevant to the lessons of such cases. More specifically, I conclude, first, that the phenomena very likely do not result from dissociations within a single system, but from the interaction of evolutionarily distinct, if interacting, systems; second, that a closer study of spared motor abilities indicates that verbal responses of patients result not from degraded vision but from proprioception; and, finally, above chance verbal responses, being forced guesses, are not tentative beliefs and cannot become beliefs just by training patients to have more confidence in their responses

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Gerald Vision
Temple University

Citations of this work

Blindsight.Basileios Kroustallis - 2005 - Philosophical Psychology 18 (1):31-43.

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References found in this work

Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
The philosophical writings of Descartes.René Descartes - 1984 - New York: Cambridge University Press.

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