Deleuze, leitor de Espinosa: automatismo espiritual e fascismo no cinema

Kriterion: Journal of Philosophy 55 (129):363-378 (2014)
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Abstract

Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista de se pensar. This text seeks to find the origins of one of the most important of Gilles Deleuze's concepts, the concept of Time-image. This concept leads us to his first texts regarding Spinoza's philosophy and the problem of the spiritual automaton, and concerns directly with the problem of passivity/activity of the film goer. That is to say that the crucial concept of his film philosophy, Time-image, hides a fundamental consideration on the cinematic image as a mass art, the (un)powers of thinking and the fascist way of thought.

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Susana Viegas
Universidade Nova de Lisboa

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References found in this work

Différence et répétition.Gilles Deleuze - 1985 - Presses Universitaires de France.
The brain is the screen: Deleuze and the philosophy of cinema.Gregory Flaxman (ed.) - 2000 - Minneapolis: University of Minnesota Press.
Passions and Actions: Deleuze's Cinematographic Cogito.Richard Rushton - 2008 - Deleuze and Guatarri Studies 2 (2):121-139.

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