Abstract

Moses Finley's reflections on ancient and modern democracy, explicitly directed against the liberal mainstream of political science, but also - avant la lettre - against the belittling of Greek democracy that has become fashionable among post-Marxist radicals, can be taken as a starting point for further discussion of historical as well as theoretical questions. The points at issue have to do with the belated recognition of democracy as a part of the Greek tradition, but also with the divided and contested modern tradition that grew out of this new perspective on the past. The French Revolution is crucial to both aspects of the problem. Although it can be shown that the well-known attempts of the revolutionaries to appropriate classical models did not - in the short run - radically alter the image of ancient Greece, the very experience of the revolution - both as an exceptionally dramatic historical event and as a key episode in a more long-term process - was bound to change modern perceptions of the classical world. The new understanding of Greek democracy, made possible by the revolution but not inspired by it, was first articulated by the radical wing of 19th-century liberalism; but it could, in due course, serve to develop a critique of liberalism