Ambiguous signals, partial beliefs, and propositional content

Synthese 196 (7):2803-2820 (2019)
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Abstract

As the content of propositional attitudes, propositions are usually taken to help explain the behavior of rational agents. However, a closer look at signaling games suggests otherwise: rational agents often acquire partial beliefs, and many of their signals are ambiguous. Signaling games also suggest that it is rational for agents to mix their behavior in response to partial beliefs and ambiguous signals. But as I show in this paper, propositions cannot help explain the mixing behavior of rational agents: to explain mixing behavior, we need a probabilistic notion of content. I also show that a probabilistic notion of content renders propositions explanatorily idle in the case of unambiguous signals and full beliefs as well. My suggestion is thus that we should abandon propositions in explanations of rational behavior and adopt instead a probabilistic notion of content. The notion of probabilistic content ultimately provides a simpler framework for explanations of rational behavior than the notion of propositional content.

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Rafael Ventura
University of Pennsylvania

Citations of this work

Models, information and meaning.Marc Artiga - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 82:101284.
Models, information and meaning.Dr Marc Artiga - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 82:101284.

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References found in this work

Convention: A Philosophical Study.David Kellogg Lewis - 1969 - Cambridge, MA, USA: Wiley-Blackwell.
Knowledge and the flow of information.F. Dretske - 1989 - Trans/Form/Ação 12:133-139.
Signals: Evolution, Learning, and Information.Brian Skyrms - 2010 - Oxford, GB: Oxford University Press.
Convention: A Philosophical Study.David Lewis - 1969 - Synthese 26 (1):153-157.
Common ground.Robert Stalnaker - 2002 - Linguistics and Philosophy 25 (5-6):701-721.

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