Abstract

Download FREE book here Fake Morality and Ethics (in philosophy and Life) https://www.academia.edu/32532069/LETS_FAKE_MORALITY_and_ETHICS_the_pretence_of_ethics_and_morality_in_philosophy_and_life_ Institutionalized and internalized,‭ ‬competence intersubjectivity contain many user-illusions and an imaginary or manifest image of reality,‭ ‬including of themselves‭ (‬Dennett and Sellars‭)‬,.‭ ‬This can be contrasted we a comprehension or comprehensive,‭ ‬understanding intersubjectivity.‭ ‬It is possible and perhaps even necessary to transform or replace the competence intersubjectivity to a comprehension or understanding‭ (‬scientific,‭ ‬Dennett and Sellars‭) ‬image of reality and themselves.Ethics and morality and studies of ethics and morality deal with the reality of competence intersubjectivity‭ (‬by means of socio-cultural practices that are derived from,‭ ‬based on an created by means of this restrictive,‭ ‬misleading,‭ ‬unreal,‭ ‬illusory,‭ ‬unrealistic intersubjectivity and the life-worlds associated with it‭) ‬and human life-worlds constituted on the basis of and in terms of this intersubjectivity.‭ ‬This is why I am a nihilist,‭ ‬a libertarian,‭ ‬at least a minarchist or rather an anarchist and epistemologically a sceptic. Kant’s‭ ‬things in themselves are similar‭ ‬to Dennett and Searle‭’‬s‭ ‬notions of manifest and scientific image.‭ ‬With my addition that we‭ ‬are socialized and internalize the competent,‭ ‬know how to do it,‭ ‬institutionalized manifest,‭ ‬everyday intersubjectivity,‭ ‬instead of the comprehension,‭ ‬insights and understanding knowing that,‭ ‬scientific intersubjectivity of all scientific disciplines.‭ This piece can be read as independent as comments on meta-ethics,‭ ‬or it can be read as a chapter in my Book‭ ‘‬Intersubjectivity‭ (‬continued‭)’‬,‭ ‬or it can be read as an introduction to my thoughts on philosophy and more specifically Intersubjectivity as‭ – Determining the nature of‭ ‬philosophy Determining the nature of the subject-matter of philosophy,‭ ‬sociology,‭ ‬social psychology,‭ ‬aspects of cognitive sciences,‭ ‬ethics,‭ ‬epistemology,‭ ‬etc, Determining the nature of philosophical methodology and approaches. Reasons why I have refrained from reflecting and writing on ethics and morality‭ ‬-‭ a‭)‬ The intersubjectivity that are institutionalized,‭ ‬socialized and internalize and therefore being employed to constitute reality,‭ ‬life-worlds,‭ ‬selves,‭ ‬discourses and socio-cultural practices,‭ ‬including specialized disciplines,‭ ‬eg philosophy,‭ ‬is that of‭ ‬Kantian things-for-us or Searle‭’ ‬and Dennett’s notion of manifest,‭ ‬imaginary,‭ ‬competent or know-how,‭ ‬knowing-how-to images.‭ ‬This kind of intersubjectivity underlies human morality and ethics,‭ ‬as well as approaches of philosophers to these and other branches of philosophy. ‭ ‬b‭) ‬How philosophers exist and how they live,‭ ‬their attitudes and beliefs,‭ ‬are very different from the theories of human existence,‭ ‬consciousness,‭ ‬selves,‭ ‬ethics,‭ ‬morality,‭ ‬epistemology,‭ ‬ontology,‭ ‬metaphysics,‭ ‬etc they advocate or express in and as their theories.‭ ‬Philosophers have their own private ways or personal styles of im/morality and being a-ethical while they advocate theories of ethics‭ (‬and other branches of philosophy‭) ‬that are completely different from their real attitudes and beliefs.