Journal of Religious Ethics 40 (3):447-472 (2012)

Authors
Jonathan Chan
Åbo Akademi University
Abstract
Focusing on the thought of Mencius and Xunzi, this essay reconstructs and examines the classical Confucian position on the legitimate use of military force. It begins by sketching historically important political concepts, such as types of political leaders, politics of the kingly way versus politics of the hegemonic way, and the controversial role of lords-protector. It then moves on to explore Confucian criteria for justifying resort to the use of force, giving special attention to undertaking punitive expeditions to interdict and punish aggression and tyranny. Following this discussion, the essay then attends to important Confucian moral constraints on how military force is properly employed, including prohibitions on attacking the defenseless, indiscriminate slaughter of enemy forces, destruction of civilian infrastructure, prisoner abuse, and non-consensual annexation of territory. The essay concludes by first discussing an illustrative case from Mencius and then comparing its reconstruction of the Confucian position to those offered by other scholars
Keywords just cause  true king  Xunzi  lord‐protector  right authority  moral constraints on military conduct  punitive expedition  righteous or just war  Mencius
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DOI 10.1111/j.1467-9795.2012.00531.x
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References found in this work BETA

The Analects. Confucius - 1996 - Everyman's Library.

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Citations of this work BETA

Xunzi on the Role of the Military in a Well-Ordered State.Eirik Lang Harris - 2019 - Journal of Military Ethics 18 (1):48-64.

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