Abstract

Contained within the parameters of postmodern thought, particularly feminist critical perspectives on western epistemology, this thesis proceeds from the following arguments: that knowledge is political: that it possesses a reflexive and dialectical nature and that it is based upon interpretations of reality which are in potential, indeterminate in range. Within these boundaries, knowledge is viewed as a phenomenon subject to influence from social power structures. And western culture is observed to breed situations of epistemological inequality where knowers may become unjustly privileged or oppressed.