Hypatia 27 (1):182-200 (2012)
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In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied ethical writing, that is, as a contemporary écriture feminine. I believe that this cyborgian “writing the body” offers us a way of both creating and understanding texts that think through ethics, bodies, aesthetics, and politics together as part of a vital and relevant contemporary feminist ethics of embodiment. I employ the term “poethics” as a useful way to describe such a practice
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DOI | 10.1111/j.1527-2001.2011.01198.x |
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References found in this work BETA
Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.Donna Harawy - 1988 - Feminist Studies 14 (3):575-599.
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Citations of this work BETA
The Philosophical Roots of Donna Haraway’s Cyborg Imagery: Descartes and Heidegger Through Latour, Derrida, and Agamben.Gavin Rae - 2014 - Human Studies 37 (4):505-528.
A Revolution of Love: Thinking Through a Dialectic That is Not “One”.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
A Revolution of Love: Thinking Through a Dialectic That is Not One.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
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2011-05-08
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69 ( #164,716 of 2,498,795 )
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1 ( #421,542 of 2,498,795 )
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