Abstract

The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self and the object intentional. Shows us that the object oscilates between the immanent character of the noema and the that transcends the noema. Finally, reveals us that the pure self is a peculiar transcendence in immanence, a transcendence ambivalent that at same time constitute the object and itself constitutes