History and Philosophy of Logic 21 (1):45-56 (2000)

Abstract
Avicenna (d. 1037) and T?s? (d. 1274) have different doctrines on the contradiction and conversion of the absolute proposition. Following Avicenna's presentation of the doctrine in Pointers and reminders, and comparing it with what is given in T?s?'s commentary, allow us to pinpoint a major reason why Avicenna and T?s? have different treatments of the modal syllogistic. Further comparison shows that the syllogistic system Rescher described in his research on Arabic logic more nearly fits T?s? than Avicenna. This in turn has consequences for analysing Avicenna's logic, and for writing the history of a fascinating period of change and diversity in the discipline in the medieval Islamic world
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DOI 10.1080/01445340050044637
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References found in this work BETA

The Development of Arabic Logic.Nicholas Rescher - 1964 - Pittsburgh, PA, USA: University of Pittsburgh Press.

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Citations of this work BETA

Avicenna and Ūsī on Modal Logic.Henrik Lagerlund - 2009 - History and Philosophy of Logic 30 (3):227-239.
Avicenna’s Theory of Supposition.Allan Bäck - 2013 - Vivarium 51 (1-4):81-115.
Fārābī and Avicenna on Contraposition.Asadollah Fallahi - 2018 - History and Philosophy of Logic 40 (1):22-41.

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