Abstract

_Keiji Nishitani's critique of technology as a dehumanizing force is objected to by showing that it is possible to establish a relationship with technology characterized by the standpoint of sunyata. In order to support my claim, I offer an interpretation of sunyata as a lived experience in which knowing and being are unified. One method used to experience the identity of knowing and being is the method of negatio negationis. I argue that technology embodies this method, and that thus has a built-in process that allows users of technology to achieve a samadhi experience in the use of tools and machines. Hubert Dreyfus' theory of embodiment is offered in support of this claim. If it is possible to establish an intimate relation with certain technologies, then the nature of technology cannot be reduced to its most obvious dehumanizing and destructive effects_