Abstract

Andy Clark argues that the reality and causal efficacy of the folk psychological attitudes do not require in‐the‐head correlates of the that‐clauses by which they are attributed. The facts for which Fodor invokes a language of thought as empirical explanation—systemati‐city, for example—are, Clark argues, an a priori conceptual demand upon propositional attitude ascription, and hence not in need of empirical explanation. However, no such strategy can work. A priori demands imposed by our practices do not eliminate the need for empirical explanation of how these demands are satisfied by particular beings. And given the vast number of potential beliefs, and the interrelationships they exhibit, no one has the slightest idea how they might be explained except by in‐the‐head syntax.