Dissertation, University of Oxford (2016)

Authors
Teruji Thomas
Oxford University
Abstract
This thesis consists of several independent papers in population ethics. I begin in Chapter 1 by critiquing some well-known 'impossibility theorems', which purport to show there can be no intuitively satisfactory population axiology. I identify axiological vagueness as a promising way to escape or at least mitigate the effects of these theorems. In particular, in Chapter 2, I argue that certain of the impossibility theorems have little more dialectical force than sorites arguments do. From these negative arguments I move to positive ones. In Chapter 3, I justify the use of a 'veil of ignorance', starting from three more basic normative principles. This leads to positive arguments for various kinds of utilitarianism - the best such arguments I know. But in general the implications of the veil depend on how one answers what I call 'the risky existential question': what is the value to an individual of a chance of non-existence? I chart out the main options, and raise some puzzles for non-comparativism, the view that life is incomparable to non-existence. Finally, in Chapter 4, I consider the consequences for population ethics of the idea that what is normatively relevant is not personal identity, but a degreed relation of psychological connectedness. In particular, I pursue a strategy based in population ethics for understanding the controversial 'time-relative interests' account of the badness of death.
Keywords Population ethics  Impossibility theorems  Spectrum arguments  Axiological vagueness  Time-relative interests  Badness of death  Veil of ignorance  Value superiority
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Utilitarianism.J. S. Mill - 1861 - Oxford University Press UK.
Risk and Rationality.Lara Buchak - 2013 - Oxford University Press.

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Citations of this work BETA

An Intrapersonal Addition Paradox.Jacob M. Nebel - 2019 - Ethics 129 (2):309-343.
Spectrum Arguments and Hypersensitivity.Theron Pummer - 2018 - Philosophical Studies 175 (7):1729-1744.
Johnston Versus Johnston.Kacper Kowalczyk - 2022 - Synthese 200 (2):1-19.

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