Providing Assurance on Scanlon's Account of Promises

Abstract

p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Times} Thomas Scanlon provides a theory of why we ought to keep our promises according to which the wrong of breaking a promise is a moral wrong that does not depend on any social practice. Instead a promise provides a recipient with assurance and the value of assurance establishes a moral obligation to keep our promises. However, it is often charged that theories like Scanlon’s are untenable because they are subject to a vicious circularity. I address some recent critics of Scanlon’s theory, all of whom maintain that his account does not adequately show how a promise provides assurance and therefore does not overcome the charge of circularity in explaining why we are obligated to keep our promises. I revise Scanlon’s theory and show how a promise can provide a recipient with assurance, demonstrating that Scanlon’s account is a tenable theory of why we have an obligation to keep our promises.

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References found in this work

Promises and Practices Revisited.Niko Kolodny & R. Jay Wallace - 2003 - Philosophy and Public Affairs 31 (2):119-154.
Voluntary Obligations and Normative Powers.Neil MacCormick & Joseph Raz - 1972 - Aristotelian Society Supplementary Volume 46 (1):59 - 102.
Voluntary Obligations and Normative Powers.Neil MacCormick & Joseph Raz - 1972 - Aristotelian Society Supplementary Volume 46 (1):59-102.
Rules, rights, and promises.G. E. M. Anscombe - 1978 - Midwest Studies in Philosophy 3 (1):318-323.
Promises beyond assurance.Nicholas Southwood & Daniel Friedrich - 2009 - Philosophical Studies 144 (2):261 - 280.

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