Abstract

It is generally agreed that Kant went too far in his claim that it is wrong to lie even if doing so will save an individual's life. The question remains whether it is morally permissible to tell a lie even if this does not involve saving the life of another individual. In this essay, I seek to answer this question affirmatively while at the same time setting strong constraints for when a lie (not involving saving a life) is morally permissible. I argue that lying is morally permissible in the face of what I call an egregious morally infelicitous question. Further, in some cases, lying is not only morally permissible but even reflects an unmistakable instance of considerable self-sacrifice. Needless to say, lies that constitute an instance of self-sacrifice are extremely rare. However, this possibility brings into sharp relief the truth that a lie need not stem from unsavory moral motives; it is upon this truth that the argument that it is morally permissible to lie in the face of an egregious morally infelicitous question relies. This essay ends with the quite poignant observation that there is nothing stable about out a society in which, owing to an unfailing duty to tell the truth, a person can obtain the truth merely by asking an egregious morally infelicitous question