From Scepticism to Anti‐Realism

Dialectica 73 (3):411-427 (2019)
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Abstract

A common anti-realist strategy is to argue that moral realism (or at least the non-naturalist form of it) should be abandoned because it cannot adequately make room for moral knowledge and justified moral belief, for example in view of an evolutionary account of the origins of moral beliefs or of the existence of radical moral disagreement. Why is that (alleged) fact supposed to undermine realism? I examine and discuss three possible answers to this question. According to the answer that I think holds most promise, it undermines realism because it renders realism “epistemically incoherent” (in a sense explicated in the paper), and a central aim of the paper is to elaborate and defend that suggestion against certain objections. I end by briefly commenting on the more general significance of the discussion, by considering some other areas (epistemology and vagueness) where similar questions might be raised.

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Folke Tersman
Uppsala University

Citations of this work

Parfit, Convergence, and Underdetermination.Marius Baumann - 2018 - Journal of Ethics and Social Philosophy 13 (3).

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References found in this work

Truth and Objectivity.Crispin Wright - 1992 - Cambridge, Mass.: Harvard University Press.
A Darwinian dilemma for realist theories of value.Sharon Street - 2006 - Philosophical Studies 127 (1):109-166.
Mathematical truth.Paul Benacerraf - 1973 - Journal of Philosophy 70 (19):661-679.
“How to Be a Moral Realist.Richard Boyd - 1988 - In G. Sayre-McCord (ed.), Essays on Moral Realism. Cornell University Press. pp. 181-228.
Vagueness.Timothy Williamson - 1995 - British Journal for the Philosophy of Science 46 (4):589-601.

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