Knowing the Good and Knowing What One is Doing

Canadian Journal of Philosophy 39 (S1):91-117 (2009)
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Abstract

Most contemporary action theorists accept – or at least find plausible – a belief condition on intention and a knowledge condition on intentional action. The belief condition says that I can only intend to ɸ if I believe that I will ɸ or am ɸ-ing, and the knowledge condition says that I am only intentionally ɸ-ing if I know that I am ɸ-ing. The belief condition in intention and the knowledge condition in action go hand in hand. After all, if intending implies belief, and if ɸ-ing intentionally implies intending to ɸ, then in ɸ-ing, I intend to be ɸ-ing, and, by the belief condition, I believe that I am ɸ-ing, and if this belief is justified, and we are not in a Gettier situation, etc., then, I will also satisfy the knowledge condition. Moreover, the claim that when intentions properly result in action, the corresponding belief constitutes knowledge is a relatively safe assumption, at least as an assumption about what it is generally the case.

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Author's Profile

Sergio Tenenbaum
University of Toronto, Mississauga

Citations of this work

Against the Taking Condition.Conor McHugh & Jonathan Way - 2016 - Philosophical Issues 26 (1):314-331.
Guise of the Good.Sergio Tenenbaum - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
A metaphysics for practical knowledge.Kim Frost - 2019 - Canadian Journal of Philosophy 49 (3):314-340.
The Guise of the Guise of the Bad.Sergio Tenenbaum - 2018 - Ethical Theory and Moral Practice 21 (1):5-20.
The Guise of the Good.Francesco Orsi - 2015 - Philosophy Compass 10 (10):714-724.

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References found in this work

Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
The Possibility of Practical Reason.David Velleman - 2000 - New York: Oxford University Press. Edited by J. David Velleman.
Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57:321-332.
Reasons Without Rationalism.Kieran Setiya - 2007 - Princeton University Press.

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