Acting with feeling from duty

Ethical Theory and Moral Practice 5 (3):321-337 (2002)
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Abstract

A central claim in Kantian ethics is that an agent is properly morally motivated just in case she acts from duty alone. Bernard Williams, Michael Stocker, and Justin Oakley claim that certain emotionally infused actions, such as lending a compassionate helping hand, can only be done from compassion and not from duty. I argue that these critics have overlooked a distinction between an action's manner, how an action is done, and its motive, the agent's reason for acting. Through a range of examples I demonstrate how an emotion can determine an action's manner without also serving as the motive. Thus, it is possible for an agent to act compassionately from duty alone. This distinction between the manner and the motive of an action not only restores a central claim in Kantian ethics but it also allows for an expanded role of emotions in moral action.

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Julie Tannenbaum
Pomona College

Citations of this work

Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
On the Context of Benevolence: The Significance of Emotion in Moral Philosophy.Prasasti Pandit - 2021 - Interdisciplinary Description of Complex Systems 19 (1):47-63.
Kant on the motive of (imperfect) duty.Jennifer Ryan Lockhart - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (6):569-603.
Kant-Bibliographie 2002.Margit Ruffing - 2004 - Kant Studien 95 (4):505-538.

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References found in this work

Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
The schizophrenia of modern ethical theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.
On the value of acting from the motive of duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.
The alleged moral repugnance of acting from duty.Marcia Baron - 1984 - Journal of Philosophy 81 (4):197-220.

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