Abstract
The notion of the subjective dimension of work has its roots in Catholic Social Teaching. This
essay offers a Buddhist perspective on this topic. Although there is no distinction between
the subjective-objective dimensions of work in traditional Buddhist texts, Buddhist teaching on
karma contains implicit affirmation of the subjective dimension of work as the source of the morality
of work, and this notion is a useful explanatory framework in understanding right livelihood
in contemporary setting. While Buddhist perspective on subjectivity of work is consistent with the
view of Catholic Social Teaching, consideration of Buddhism in our conceptualization of the
subjective dimension of work will challenge us to revise and expand the concept and practice of
meaningful work to integrate the wellbeing of workers, interpersonal relationships, meditative
practice (mindfulness) and concern for the environment.