On the Development of the Tradition of Dao from the Comparation of Confucianists' Culture and Chan

Philosophy and Culture 30 (6):17-23 (2003)
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Abstract

This paper argues that the Confucian orthodoxy to the Mencius, Confucius passed by this period, the period from Kongzhi Meng, division division is said, begin with "enlightenment" ─ ─ thorough nature of the standard certificate from the heart. To Mencius later Confucian orthodoxy has been silent, Han Dong period, only the rise of Confucian studies, however, study of Confucianism and Confucian orthodoxy is not the same thing, Confucianism is a cultural phenomenon to the scope of the Confucian orthodoxy are Evidence from the heart of nature areas, despite the Dong Han Dynasty to the Tang Dynasty from this period, Confucianism has burgeoned, despite the plethora of their academic achievements are great, but on "Confucianism" is concerned, but no one can be pro-card. History and further development of the Tang and Song, Bodhidharma came from the Heart of Zen a promotion, which makes the Chinese Confucian books read by the person to suddenly Zen enlightenment, "Confucius and Mencius," the historical development of this point, the Mencius, who lost by Zen Orthodoxy have been pro- card, Confucian culture was able to fundamentally promote. As a Confucianists 'tradition of Dao, the standard was always the realization of Dao from Confucius to Mencius, the Confucianists' tradition of Dao kept silent after Mencius and during the period of Dong Zhongshu, there just started to have a study of Confucianism, but the study of Confucianism was different from the Confucianists' tradition of Dao, the former belonged to the category of cultural phenomenology, but the latter was intended to prove that everybody naturally has the Dao. Despite there were many great achievers in the study of Confucianism from of Dong Zhongshu to the Dynasty, there hardly anybody made a thorough testimony of the doctrine of Confucius and Mencius. Along with the expanding of the Dama Chan, someone appeared to realize the Dao by the direct explanation of Dama Chan, the nature of Confucianists' Culture was nothing but a vivacious and unrestrained ultruism

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