Abstract

Norbert Wiener has recently pointed out that the relation between God and man, according to orthodox Jewish and Christian theology, is analogous to the relation between men and ‘intelligent’ machines. God is supposed to have created man just as man has created machines. And just as God has endowed man with intelligence, creating him in his own image , so man has endowed the machine with intelligence—i.e. with problem solving capacities of a high order. Moreover, just as the endowment of man with intelligence led to unintended, if not unforeseen developments , so the development of sophisticated computing machinery raises the possibility that some unintended and unwanted consequences may be forthcoming in the man-machine domain. Just such a possibility is realised in the recent film 2001: A Space Odyssey , where a quasi-human computer is represented as having both emotions and purposes of its own. Even though this particular film may be regarded as a bit far-fetched, in some respects, there are nonetheless many who, like Wiener, wonder whether the machines we have brought into being will always behave with reasonable predict ability, and in ways that will promote rather than frustrate human purposes