Social Theory and Practice 39 (3):501-521 (2013)

Katie Stockdale
University of Victoria
Resentment, as it is currently understood in the philosophical literature, is individual. That is, it is anger about a moral injury done to oneself. But in some cases, resentment responds to systemic harms and injustices rather than direct moral injuries. The purpose of this paper is to move beyond individualistic conceptions of resentment to develop an account of collective resentment that better captures the character and effects of the emotion in these cases. I use the example of indigenous and settler Canadians’ reciprocal resentments in response to the Indian Residential Schools and continuing political disagreements as an example of a context in which understanding collective resentment is important.
Keywords moral emotion  resentment  politics  colonialism
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ISBN(s) 0037-802X
DOI 10.5840/soctheorpract201339327
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References found in this work BETA

Forgiveness and Resentment.Jeffrie Murphy - 1982 - Midwest Studies in Philosophy 7 (1):503-516.
Unreasonable Resentments.Alice MacLachlan - 2010 - Journal of Social Philosophy 41 (4):422-441.

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Citations of this work BETA

Collective Forgiveness.Katie Stockdale - forthcoming - In Robert Enright & Glen Pettigrove (eds.), Routledge Handbook of Forgiveness. Routledge.
Group Fanaticism and Narratives of Ressentiment.Paul Katsafanas - forthcoming - In Leo Townsend, Hans Bernard Schmid, Michael Staudigl & Ruth Tietjen (eds.), The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions. Routledge.
Kollektive Perspektiven der Empörung.Anne Reichold - 2019 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 5 (2):57-82.

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