Abstract

Ours is an age of general automation. The factory that produced proletarians now extends to the biosphere; consequently, disautomatization is needed, which is the real meaning of autonomy. Autonomy and automatism must be reconceived as a composition rather than an opposition. Knowledge depends on hypomnesic automatisms that open up the possibility of what Socrates called “thinking for oneself”; digitalization thus requires a new epistemology that entails questions of political and libidinal economy. Today, automatization serves the autonomization of technics more than noetic autonomy, but reconceiving the latter necessarily involves reconsidering the meaning and character of desire. Greta Thunberg’s diagnosis of the irresponsibility of the generation before hers exposes the fact that the knowledge necessary to combat the consequences of contemporary technological development has been destroyed. The only possible counter to this irresponsibility lies in the reconstitution of knowledge, understood as the means by which humans struggle against entropy and anthropy.