‘You’ and ‘I’, ‘Here’ and ‘Now’: Spatial and Social Situatedness in Deixis

International Journal of Philosophical Studies 16 (3):399 – 418 (2008)
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Abstract

I examine the ordinary-language use of deictic terms, notably the personal, spatial and temporal markers 'I' and 'you', 'here' and 'now', in order to make manifest that their meaning is inextricably embedded within a pragmatic, perceptual and interpersonal situation. This inextricable embeddedness of deixis within the shared natural and social world suggests, I contend, an I-you connectedness at the heart of meaning and experience. The thesis of I-you connectedness extends to the larger claim about the situatedness of embodied perceivers within a shared perspectivally configured milieu. This claim can be cast in terms of a polycentric orientation to the natural and social world, which provides a robust alternative to an egocentric conception of experience. I develop this claim via a renewed phenomenological reflection on speech, assisted by ordinary-language philosophy, as well as relevant contributions from empirical sociolinguistic studies and developmental psychology. These reflective and empirical perspectives help make a case for the primacy of socially and spatially situated experience, which departs from the received notion of an asocial and uprooted mind.

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Beata Stawarska
University of Oregon

Citations of this work

Human cognition, space, and the sedimentation of meaning.Peter Woelert - 2011 - Phenomenology and the Cognitive Sciences 10 (1):113-137.
Exploring different intersubjective structures in relation to dialogue.Sarah P. Jackson - 2016 - Arts and Humanities in Higher Education:147402221667061.

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References found in this work

Ideas pertaining to a pure phenomenology and to a phenomenological philosophy.Edmund Husserl - 1980 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Boston.
I and Thou.Martin Buber - 1970 - New York,: Scribner. Edited by Walter Arnold Kaufmann.
I and thou.Martin Buber - 1970 - New York: Charles Scribner’s Sons 57.

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