Truth, Representation and Interpretation: The Popper Case

Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 1 (1):66-84 (2009)
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Abstract

The aim of this study is to determine several points of reference regarding the way in which Karl Popper built up his philosophical discourse. I locate two specific ways in which Popper interpreted and used ideas belonging to other philosophers. Thus I distinguish in Popper between a projective hermeneutics and an ideological hermeneutics . In so doing I also highlight the considerable asymmetry between a representationalist hermeneutics, and a projective and, respectively, an ideological one. Whereas in the first case the interpreter wishes to unveil a truth about the philosophical text, in the other two he is rather expressing a desire to talk about himself, his own beliefs and convic¬tions, or about the beliefs of his community of reference

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Author's Profile

Gerard Stan
Alexandru Ioan Cuza University (Alumnus)

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References found in this work

The Open Society and Its Enemies.Karl Raimund Popper - 2013 - Princeton: Princeton University Press. Edited by Alan Ryan & E. H. Gombrich.
The poverty of historicism.Karl Raimund Popper - 1957 - London,: Routledge and Kegan Paul.
Moral Consciousness and Communicative Action.David M. Rasmussen - 1993 - Philosophical Quarterly 43 (173):571.
The Open Society and its Enemies.Karl R. Popper - 1952 - Revue Philosophique de la France Et de l'Etranger 142:629-634.
The Poverty of Historicism.Karl R. Popper - 1957 - London,: Routledge.

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