Rawlsian Self-Respect

In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford, UK: pp. 238-261 (2012)
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Abstract

Critics have argued that Rawls's account of self-respect is equivocal. I show, first, that Rawls in fact relies upon an unambiguous notion of self-respect, though he sometimes is unclear as to whether this notion has merely instrumental or also intrinsic value. I show second that Rawls’s main objective in arguing that justice as fairness supports citizens’ self-respect is not, as many have thought, to show that his principles support citizens’ self-respect generally, but to show that his principles counter the effects of the market on lower class citizens’ sense of worth. This discussion establishes that Rawls, in the end, sees self-respect primarily as an intrinsic good.

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Author's Profile

Cynthia A. Stark
University of Utah

Citations of this work

Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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More than just a game: ethical issues in gamification.Tae Wan Kim & Kevin Werbach - 2016 - Ethics and Information Technology 18 (2):157-173.

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References found in this work

Two kinds of respect.Stephen L. Darwall - 1977 - Ethics 88 (1):36-49.
Self-respect and protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
Democratic equality.Joshua Cohen - 1989 - Ethics 99 (4):727-751.
Rawls, Self-Respect, and the Opportunity for Meaningful Work.Jeffrey Moriarty - 2009 - Social Theory and Practice 35 (3):441-459.

View all 20 references / Add more references