British Journal for the History of Philosophy 20 (5):903-934 (2012)
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This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation to which the Frenchman angrily responded, but was perhaps importantly influenced. Hobbes's minimal realism was consonant with atheism, to which Descartes felt he was being forced. Moreover, Hobbes was unrelenting in his battle against Cartesian dualism, for which he saw Robert Boyle's experimental science as a surrogate
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DOI | 10.1080/09608788.2012.718606 |
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References found in this work BETA
The Philosophical Writings of Descartes: Volume 1.René Descartes - 1984 - Cambridge University Press.
The History of Scepticism: From Savonarola to Bayle.Richard Popkin - 2003 - Oxford University Press.
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Citations of this work BETA
Locke, God, and Materialism.Stewart Duncan - 2021 - Oxford Studies in Early Modern Philosophy 10:101-31.
Hobbes’s Materialism and Epicurean Mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
Motion as an Accident of Matter: Margaret Cavendish and Thomas Hobbes on Motion and Rest.Marcus P. Adams - 2021 - Wiley: The Southern Journal of Philosophy.
Varieties of Early Modern Materialism.Falk Wunderlich - 2016 - British Journal for the History of Philosophy 24 (5):797-813.
Hobbes’s Agnostic Theology Before Leviathan.Arash Abizadeh - 2017 - Canadian Journal of Philosophy 47 (5):714-737.
View all 8 citations / Add more citations
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